Meditation is all about the pursuit of nothingness. It’s like the ultimate rest. It’s better than the best sleep you’ve ever had. It’s a quieting of the mind. It sharpens everything, especially your appreciation of your surroundings. It keeps life fresh. -Hugh Jackman There are techniques of Buddhism, such as meditation, that anyone can adopt. – The Dalai Lama Meditation can help us embrace our worries, our fear, our anger; and that is very healing. We let our own natural capacity of healing do the work. – Thich Nhat Hanh
Get the How to Meditate for Beginners PDF (the complete guide in a beautiful PDF format) free by entering your name and email below:
Meditation has been practiced for thousands of years and by people all across the world. There are many different forms of meditation and so it can seem difficult to nail down exactly what meditation really is. But, ultimately, they all come down to one major idea:
A mental technique characterized by absorption of the mind on an object (either mental or physical) and used to develop or maintain a state of mind.
When I say absorption, I mean primarily the mind becoming completely and utterly concentrated or focused on that particular object or objects. It’s that absorption which is the central characteristic of meditation. No matter what form of meditation, this complete absorption of the mind on something is there.
Also, you don’t even have to be sitting down to meditate. Mindfulness, the central component nearly of all Buddhist meditation techniques and schools, particularly Zen and Vipassana, is essentially keeping one’s attention alive to the present moment.
For that reason, mindfulness can be done anywhere and at any time. Sitting, walking, driving, eating, and cleaning are all great examples of effective mindfulness activities. Simply practicing mindfulness is itself a form of meditation.
That isn’t to say that anything can replace sitting in meditation though. “Sitting meditation”, as the simple practice of sitting and practicing meditation is typically called, is the most concentrated of meditative exercises. Sitting meditation allows the practitioner to attain the highest state of absorption, or the deepest states of meditation (simply put, it’s more effective), and is therefore practiced more than anything else.
How to Meditate for Beginners will cover the most basic and fundamental of all meditation practices: the practice of mindfulness meditation.
is a form of Buddhist meditation, having originated more than 2,500 years ago with the Buddha in the area around India and Nepal, and it has remained the central meditation practice for all Buddhists up to the modern day (Buddhist meditation techniques being the most popular, well-known, and highly developed of all meditative practices).
To learn more about mindfulness, read .
So, why should you even bother meditating? Meditation is the practice of looking deeply. Looking deeply into ourselves and the world around us. Overall, it allows us to realize the fundamental ingredients for peace and happiness.
Meditation essentially has two major purposes:
The benefits of meditation are vast, to say the least. The major benefit is as the master tool in the practice of attaining true peace and happiness. This is because meditation is both the practice of receiving deep insight and total rest, both which help contribute greatly to our continued peace and happiness.
On top of that, scientific research has begun showing other benefits as well, making it invaluable for optimum health and overall mental and physical performance.
This first benefit is why meditation is becoming increasingly popular in the West. I love this explanation by Thich Nhat Hanh in on the restful qualities of meditation:
Why should you meditate? First of all, because each of us needs to realize total rest. Even a night of sleep doesn’t provide total rest. Twisting and turning, the facial muscles tense, all the while dreaming—hardly rest! Nor is lying down to rest when you still feel restless and twist and turn. …It is possible to find total rest in a sitting position, and in turn to advance deeper in meditation in order to resolve the worries and troubles that upset and block your consciousness.
Meditation provides for us the feeling of total rest and relaxation that so many of us crave but can’t seem to get no matter what we try. Sitting down to watch TV at the end of a long day, sleeping in, taking a day just to be lazy and do nothing. We try so many different things and yet none of them really make us feel 100% fully rested.
This is because the problem exists primarily in our minds. We therefore need to use a technique that recharges our minds, not just our bodies. This is the practice of meditation.
After a session your mind is quieter and at greater peace. With continued practice, chronic stress and anxiety gradually disappears until all that’s left is peace and happiness.
This is a major benefit of meditation in our modern society. We’re always rushing around. Trying to get more done, in less time and better than the last time we did it.
We need to have (at least) a moment to ourselves every day in order to help us achieve total rest and relaxation. This simple practice allows us to do that.
But meditation has a much deeper purpose. Meditation can give rise to deep insights about the true nature of yourself and the world around you.
Insight means wisdom gained through direct (personal) experience and is a sort of realization one receives through practice. Thich Nhat Hanh had this to say:
Someone might well ask: is relaxation then the only goal of meditation? In fact the goal of meditation goes much deeper than that. While relaxation is the necessary point of departure, once one has realized relaxation, it is possible to realize a tranquil heart and clear mind. To realize a tranquil heart and clear mind is to have gone far along the path of meditation.
The insight one receives as a result of meditative practice leads to true peace and happiness. But not just peace and happiness- freedom. Receiving deep insight into the true nature of things frees you from attachment and suffering. This is true freedom. Unbreakable freedom.
Examples of insights you can receive from practice are the insight of a deep-seated sadness, hatred, or fear. And more than just a practice which allows you to notice things, through regular practice the mind can then heal itself of this sadness or fear. This is part of why a regular practice can bring you such peace and happiness.
What other kinds of insights can you receive? They all essentially come together under the umbrella of realizing, or coming back in touch with, your true nature. I won’t go into this part in too much detail because it’s beyond the scope of the How to Meditate for Beginners guide, but if you’d like to read (or listen) more on this you can check out Episode #1 of the Zen for Everyday Life podcast:
Wiping away all illusions to connect with the ultimate in some sense (whatever you consider the ultimate to be), this is ultimately what a spiritual practice is. And meditation is the cornerstone of all spiritual practice.
Over the past twenty years, researchers have discovered a number of benefits linked to the practice of meditation. Such as:
It’s also been linked to large amounts of grey matter, which increases positive emotion and improves emotional stability
You can read more about the scientific benefits of meditation below: at Liveanddare.com at Psychologytoday.com
So, now we know what meditation is and why we should be practicing it regularly. But how do we actually do it?
As this is a primarily beginners guide, I’ll be focusing on the most fundamental of meditation techniques: mindful breathing.
But, I’ll also take a moment to cover another nourishing mindfulness practice: walking meditation. Plus, I’ll quickly cover a few other prominent Buddhist meditation techniques and other mindfulness techniques for you to explore.
Mindfulness’ popularity has exploded over the past decade. Nowadays, the likelihood is if you hear that someone you know is meditating, they’re practicing mindful breathing. These are the basic instructions for practicing mindful breathing:
First, find a quiet place where you won’t be interrupted. You can then take one of a number of different positions. For simplicity sake, shoot for starting with the half lotus, alternating legs, and then move on to the full lotus.
If you’re unable to sit in the full or half lotus position then simply sit in a chair as described below. Here are sitting instructions:
No matter what position you sit in, make sure to use a cushion of some kind if at all possible. I’d suggest sitting on a firm pillow or a zafu (I’ve included a link to the exact one I use in the resources section at the end of this guide).
Just sit on the last third or so of the zafu in order straighten your back and bring both knees to the floor, creating the tripod. If you don’t do this one knee will stick up slightly while you’re in the full or half lotus position, sacrificing some stability.
Once you’ve found a comfortable and effective sitting position for you:
2. Be mindful of the breath:
Now that you have the proper positioning and posture established, you’re ready to begin meditating:
So, what do you do when you’re trying to concentrate on your breath while thoughts of dinner, the bills, and yesterday’s argument keep arising in your mind? Here’s the remaining instructions:
Like ripples in a pond dissipating, as your monkey mind becomes quieter you will begin to see everything around you more clearly. You will feel more and more connected to the world around you and discover a gradually deeper sense of peace.
Some days it will feel easy to sit and some days you’ll feel as though a battle is being waged within you. No matter what happens know that it’s just a part of the process.
There is no failing at meditation, only you making your best effort. If you do that, you’ll see the incredible value of the practice and be better off for it.
So, how long should you meditate for? This is arguably just as important as anything else we’ve covered, because the single most important effort is to make meditation a daily practice.
My general advice is to meditate for 5-10 minutes, once or twice a day, in the beginning. But, if you’re experiencing any form of resistance to sitting (you’re making excuses why you can’t or shouldn’t sit today), then simply make the commitment to .
That might sounds crazy, but it works. And remember, the most important effort in the beginning is to make meditation a daily habit. For more information on how to make meditation into a consistent daily practice, check out this guide: .
Increase your sessions by about 5 minutes at a time whenever you feel comfortable. You should feel gradually able to sit down for longer and longer periods. Work your way up to whatever timetable is best for you, but if you’d like a recommendation I’d say somewhere around two 30-45 minute sessions per day. And there should be no reason why you can’t do at least one 20 minute session per day.
Lastly, in the beginning you might find yourself counting the minutes waiting for your meditation to be over. This is the wrong mentality. I used to sit down and eventually grow twitchy and fidgety when I knew my session was almost over. If this is happening to you, try not setting a timer for a while. Just sit.
If you’re too conditioned to “get results” in everything you do then a timer during meditation can be counterproductive at first because all you’ll want to do is think “check! That’s off my list…” There’s no benefit in that and meditation doesn’t work that way. Just sit.
After a while this feeling will disappear and instead you’ll notice yourself feeling like you could sit forever. And it will feel wonderful.
The practice of walking meditation is exactly what it sounds like, walking in meditation, and it’s essentially just walking mindfully in a specific way.
Walking meditation has been done by people of various spiritual traditions for possibly as long as sitting meditation, and it’s the second most common of all Buddhist meditation techniques.
Walking meditation is a simple but very nourishing practice. I love walking meditation because you can do it throughout your day. When you’re walking in your home, from your car to work or vice versa, running errands, or simply when going for a short walk outside. Anywhere you walk you can practice walking meditation.
These are the most common and basic walking meditation instructions:
For more information, instruction, and various different walking meditation techniques check out .
As I mentioned earlier, there are many different Buddhist meditation techniques and even more forms of meditation and techniques in general. Listed below are various guides and posts to different practices you can explore (Loving-kindness meditation being the second most well-known of all Buddhist meditation techniques):
OK, so you’re probably wondering at this point- what exactly is the difference between mindfulness and meditation?
To put it simply, mindfulness is itself a form of meditation. Mindfulness is something you do as a form of sitting meditation practice, but it’s also something you can do outside of sitting meditation, during your everyday life.
So, what exactly is mindfulness then? It’s two things- mindfulness is both the quality of being, as well as the practice of keeping yourself, alive to the present moment (or present moment events). That’s why it’s used as a meditation practice (the most fundamental of all meditative practices) but also something you can so outside of sitting in meditation.
If you’re walking, you’re fully awake to the act of lifting, swinging, and placing each foot down and you’re aware of any thoughts, feelings, or sensations that arise while you’re walking. Living fully in the present moment, not reflecting on the past or planning for the future.
So, why sit down to practice mindfulness if you can do it while walking, cleaning and eating? Sitting meditation is the most concentrated form of all mindfulness practices. It allows us to enter what’s often called in meditation, the highest state of “absorption”.
Sitting meditation allows for the necessary level of “concentration” or absorption, for deep insights to occur. That isn’t to say that you can’t receive insight any other way, just that sitting meditation is the best vehicle.
Here are some of the most frequently asked questions about meditation. Have a question but don’t see it here? Feel free to and I’d be happy to help.
All the more reason that you need to sit! Those who have the greatest difficult in meditation are typically the ones who get the most out of it. This excerpt from sums up this point well:
When you are determined to practice zazen with the great mind of Buddha, you will find the worst horse is the most valuable one. In your very imperfections you will find the basis for your firm, way-seeking mind. Those who can sit perfectly physically usually take more time to obtain the true way of Zen, the actual feeling of Zen, the marrow of Zen. But those who find great difficulties in practicing Zen will find more meaning in it. So I think that sometimes the best horse may be the worst one, and the worst horse can be the best one.
Don’t worry, this is perfectly natural. Mindfulness is more than just being aware of your breath. It’s about being fully aware of everything occurring within this moment. Your thoughts, feelings, and various sensations being a part of that.
If the same thought keeps creeping into your mind during meditation then, as you do with any thought, simply acknowledge it each time it comes to the surface and then bring your focus back to your breath. Do this as many times as necessary. You’re letting the emotion run its course.
Whether it’s fear, anger or stress, this is a good thing because it’s a clear sign that your mindfulness is improving. If you stick to your practice you will slowly and gently unfold your mind, watching all your fear, anger and stress arise and allowing the natural healing process of mindfulness to unfold.
Keep in mind though that to really work on this fully you should practice mindfulness in your everyday life, not just when sitting in meditation.
It depends on what you consider results. In the most real sense, most of us sit to acquire peace and happiness. This is the wrong way to look at meditation, but I’ll talk about that in a moment.
If you’re looking to cultivate peace and happiness, the very first day could make you feel more happy and peaceful. In all likelihood though your first couple of weeks will be tough. You’ll experience the “monkey mind”, as it’s called in Buddhism, at its greatest intensity.
Ultimately it all depends on how quiet (or loud) your mind is going into meditation practice. Either way, don’t judge yourself. It doesn’t matter how quiet or loud your mind is, just that you sit diligently. For the most part, the “rewards” of meditation come on their own timetable so you’ll need to practice patience.
For me in my own practice, at the beginning seeing my mind gradually quiet and feeling the increasing sense of peace within myself was more than enough confirmation and encouragement for me. That started happening after just a few weeks and was significant.
You shouldn’t sit down to meditate expecting anything, but of course it would be wrong to say that you started your meditation practice for no reason. That just doesn’t make any sense. Know why you began your meditation practice, find confirmation of your practice in that and then let go of it.
Sit without any expectations. Only then will you see the true value of the practice.
I completely understand this mentality because I was that guy too. I didn’t understand how doing something completely unrelated to my work could actually make me more productive.
I was the epitome of a productivity junkie. Everything I did that I felt wasn’t naturally productive towards my work I tried to do at the same time as something that was. When I did work I tried to be as quick as possible and was constantly looking for ways to squeeze more time out of each day to get more work done.
It turns out none of those things make you all that more productive, and in fact, they can make you far less productive. When you allow your mind to rest, to step away from a particular project or thought for a period of time, you will notice yourself as being far more creative and productive when coming back to it. It’s just the way the mind works, there’s nothing more to it.
You don’t have to take my word for it though, And that nicely sums up this point.
Absolutely, meditate in whatever sitting position you’d like. But be careful, a stable sitting position and proper posture are very important in a regular meditation practice.
The full lotus is the most stable position and, once you get used to it, a comfortable position to meditate in. So you should strive to sit in the full lotus.
This is a difficult position to sit in even with practice for some which is why I mention that you can sit in the half lotus or even sit on a chair if neither of those is comfortable for you.
If you’d like to sit down but prefer not to sit in the full or half lotus positions, you can take the seiza position. The seiza position is one I use often and it’s essentially just dropping to your knees from a standing position and then sitting back with your butt touching your feet (spread your knees out a bit for greater stability).
In the seiza position you form the same tripod as in the full lotus and while you can do this position with a meditation pillow (the pillow inbetween your feet), this is also the best position to sit in when you don’t have a pillow handy on a flat surface. Keep in mind that if you sit like this without a cushion for too long though (10-20 minutes), your legs will go numb as you’re sitting on your sciatic nerve.
Here’s some additional resources to help get you started. Some of these I mentioned above throughout the guide, but I’ll mention here again for good measure.
With the exception of the meditation cushions, these are all located on Buddhaimonia, be it posts, podcasts, guides, or books:
I’ve written two books to date on mindfulness practice, one a “mindfulness A-to-Z” extensive beginners book and the other a very in-depth moment-to-moment everyday mindfulness practice guide. Here they are:
As I mentioned, this is a “mindfulness A-to-Z” beginners guide. It’s extensive, coming in at about 130 pages, and will give you everything you need to begin your mindfulness practice.
It’s also free! All you need to do is sign up for email updates (where I’ll send you post, podcast, guide, and book updates weekly) and you’ll get access to the complete book:
Zen for Everyday Life is an in-depth moment-to-moment mindfulness practice guide. It’s all about showing you how to establish a daily mindfulness practice from beginning to end, not only from practice instruction (across nearly a dozen everyday activities) but expanding your practice to your relationship with others as well as to developing and maintaining your practice to keep it healthy and consistent.
If you’d like to learn more about Zen for Everyday Life, click the book image or the link below to go to the official book page:
*Depending on the surface you meditate on and what’s readily available to you, meditation cushions can be very helpful. In Zen, practitioners usually use two different types of cushions at once: a zafu (a little round pillow, the pillow they sit on) and a zabuton (a wide square-like mat that is placed between the ground and your meditation pillow/zafu, which helps protect your knees on a hard surface).
Here’s the meditation pillow (zafu) that I’ve personally used for years and suggest:
And here’s the meditation mat I suggest as well:
Get the How to Meditate for Beginners PDF (the complete guide in a beautiful PDF format) free by entering your name and email below:
We all come to the practice of meditation for different reasons. Whatever brought you here, I hope you found this guide useful in beginning your meditation practice and that you discover the full beauty of the practice.